
ISSUE 98 MARCH 2007
CONTENTS
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MOMENTS
WITH
YOUTH
Beyond Beats and Rhymes:
Mark Krueger
(Ralph Kelly 1938-2007) A couple weeks ago I
attended a screening of a documentary movie titled: HIP-HOP:
Beyond Beats and Rhymes. The event was well attended. In the
Milwaukee audience were university professors, youth workers, agency
administrators, and youth from programs in our community including,
Running Rebels and Urban Underground, two youth groups
engaged in community building (civic engagement) activities in
Milwaukee. The movie was directed by Byron Hurt and featured known
artists Mos Def, Busta Rhymes, Nelly, and others. The intent was to raise
questions about the messages and meanings of hip hop. Like many
people, the director, an African American athlete who grew up on rap
and hip hop, was concerned about the sexist, misogynistic, violent,
homophobic, materialistic messages that the music was conveying to
African American youth. The film would be followed by a
panel/audience discussion (by coincidence CNN devoted two hours of
prime time discussion to the same topic the next week). We saw the uncut version
of the documentary. I’ve been around, but I must say I was shocked
at what the male youth (boys really) and musicians were saying and
doing, to women and themselves in particular with their self
demeaning behavior. It was far more extreme than I thought. Worse
yet, they didn’t even seem to know that rather than look tough and
cool, they really looked insecure and crude to the rest of the world
outside of their little circle. A circle we all knew was very
difficult to break free from, the pressures to “be tough” in the
hood these days being perhaps greater than ever. The survival of
many youth is dependent upon their ability to conform to these hip
hop “norms.” Breaking free, which is something that many youth dream
of, takes an almost heroic act. I admire no one more that the youth
who have the strength to move out of these cycles of
self-destruction. As I watched the
performers spew their hate and anger for the establishment,
themselves, women, gays, and whites, I tried to remind myself that
all generations of youth go through something like this. The goal is
to shock adults. We did it with rock and roll, free love, etc. Yet
this still seemed excessive. The glorification of violence and the
disrespect for women and gays really got to me. The only purpose in
the music and videos, it seemed, was to demean others, and for young
men, who were basically frightened and insecure, to appear mean,
tough, and macho. Some in the audience
thought it was funny. I was in the group that did not. We saw this
form of commercial hip hop and rap as undermining and weakening a
whole generation of African American youth. What could be a
beautiful, poetic, powerful art form was being used to exploit, for
the sake of profit, youth. Most of the rappers in the documentary
and videos (we were told) drove rented cars and wore rented
jewelry. Further, they were singing what the producers (mostly
wealthy, white, men at the head of record companies and radio
distributions) told them to sing. It was like they were slaves all
over again to commercialism and the market. And victimization,
sexism, violence, and death were hot. One commentator used an
analogy to cowboy movies. Violence, racism, homophobia, and sexism
have been part of American society forever, he argued. Indeed it is
pervasive throughout the U.S., as it is in much of the rest of the
world. Commentators on CNN built on this argument the following
week. But as I sat there that night I asked myself, does that mean
we should continue? Is this the example from white culture that you
want to emulate? Same thing for materialism, I thought. Just because
mainstream American culture is so materialistic and empty, does that
mean you want to claim it as your right and create a symbol of
happiness by showing all that expensive “bling (jewelry, gold
chains, etc),” clothes, and cars? What does that get you —
stuff, but not happiness? “Make love not war,” was our cry. There
were problems with this, of course, but at least the message one of
love not hate, and inclusiveness, not division. Maybe I was missing
something I told myself as two people next to me seemed to agree
with the commentator. Maybe there was some hidden or subliminal
message here aimed at telling us all to wake up and fight for
change? But if the intent was to stir people to positive action, a
subliminal message would only work it if it did more good than bad,
in my opinion, and this one clearly did more bad, at least the way I
saw it. It shocked, and stirred negative reaction. It did not
attempt to propose an avenue for change, or maybe it did. What struck me about
midway through the film, as I am sure it has struck many others, is
that these young men do not have any leaders. We had Malcolm X, MLK,
and Bobby Kennedy during civil rights, each with a different
approach but all working for change. The rappers in this documentary
appeared to have no purposeful agenda other than to shock, demean,
and make money. They were in the face of society with nothing to
back it up other than self-abuse. Fortunately most of the
youth and the panelists agreed with the filmmaker, who said that he
had become very concerned about what it was doing to the “black”
community. A couple of young African American men who were working
on their Ph.D.s and a professor along with a woman who ran a shelter
for battered women gave the youth a clear and powerful message that
this kind of music and commercialism was hurting them. And, the
youth for the most part agreed. Several stood up and said they
wanted to be known for who they were, not as part of a culture of
destruction. These young men and women were proud, thoughtful, and
creative. The snickering stopped because the mood of the crowd was
that this was not cool. I left feeling better, more hopeful, and
ready to discuss the documentary in my class. Two days later I went to
a movie called the Factory Girl, which was the story of Edie
Sedgwick, a woman who Andy Warhol made famous for “fifteen minutes”
in New York, who died of an overdose after he stopped exploiting her
and she was left, abandoned by her wealthy family, to fend for
herself out of the street. It struck me that our generation, while
involved in a movement for change and civil rights, had also turned
its back to some of the same kind of sexism, and exploitation for
profit — something which remains widespread today in the media and
over the internet. * *
* When I got home there was
an e-mail from my friend Norman Powell. Ralph Kelly the first
president of our national child and youth care association had died
at age 69. He had been ill for a while, but it was still a shock.
Ralph, an African American, from the New York association of
workers, had been our role model, the first child and youth care
worker to lead us toward a multicultural effort to improve the
quality of care for youth, and gain respect for people who worked
with them. He was the man who led us through the early (and in many
ways most difficult) stage of professional development. He had
harnessed the energy and racial, geographical, cultural, and social
differences, and got us to work together. The leader of the caravan
of vans that carried us across the country to meet in hotel rooms
where we slept in closets and anywhere else we could to pile as many
people as possible into one room. We were poor, broke, child and
youth care workers who found each other in our cause to improve care
for kids. And he was the one with the maturity, experience, and
sense of self-command and leadership to rein us in and keep us on
task. Later he went on to reform the juvenile justice system in
Kentucky while completing his Ph.D. He will be missed. (Here is a
recent online
bio of Ralph.) I called Norman the next
morning and we talked about Ralph, helped each other grieve. Norman,
also an African American, was the second President. For many of us
he was the model of how we wanted to be seen as workers. Having
served in the Peace Corp before working as a child and youth care
worker and then going on to get his PhD at American University,
Norman was and is “the professional worker.” It was good to reconnect.
We talked for some time about the past and present, his family, my
family, etc. At one point I told him about the documentary on Hip
Hop. We were in agreement about the need for leadership. “They need
it more than ever today,” he said. As usual we talked a little about
the good old days. Like most generations, of course, we thought the
leaders of our age were better. As we talked I was
reminded of a conversation I had with Doug Magnuson, a professor in
the University of Victoria School of Child and Youth Care
(considered by many a leader in the generation following the one
Norman and I were part of), who said he wished he had been part of
our generation of child and youth care leaders: the ones who started
it all in the 1960s and 1970s. It was flattering to think that I was
part of that group, but to be honest I think the best leaders and
leadership styles are still evolving. When the conversation
shifted to politics, Norman and I both agreed that Barack Obama and
Hillary Clinton would bring youth into the forefront during of the
next presidential election. Hillary had been involved with the U.S.
national association in the early days when Bill Clinton was
Governor of Arkansas. Her work with the Children’s Defense Fund had
been an important part of drawing awareness to issues with youth at
risk in the U.S. And Barack Obama, what a positive role model he
would be. Maybe like Martin and Bobby Kennedy they would bring youth
and civil rights and inclusiveness back into the discussion. When Norman and I began
the conversation I was nostalgic and sad about Ralph. Afterwards I
was energized by my discussion with my “ol’ buddy,” and went through
the day thinking maybe more young people today would find the
purpose in child and youth care that we had found, and make it
something better. The youth and leaders at the Hip Hop discussion, “the civic minded, capacity building running rebels and urban
under-grounders,” were good examples in my opinion of what we can
look forward to. In the meantime, maybe those of us who have been
around for a while should work harder at mentoring and recruiting
the next batch of world changers in child and youth care. My sense
is that they are all around us in droves, and just need a little
nudge. So long Ralph. Thanks. You’re
the first. Keep the faith, bro.
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