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PARENTING
Successful Parenting
in High-Risk Neighborhoods
Robin L. Jarrett
Abstract : Impoverished inner-city neighborhoods in
the United States are threatening contexts for the development of youngsters
during middle childhood and adolescence. Nevertheless, some African-American
families living in such neighborhoods succeed in protecting their children
from the risks of “the streets” and launch them on paths toward achievement.
Using quotes and ethnographic material from many studies, this article
illustrates some of the parenting strategies that help inner-city
African-American youths to overcome risks and achieve success.
Introduction
Like other Americans, low-income African-American parents aspire that their
children will grow up and lead mainstream lives. However, youths growing up in
impoverished, inner-city neighborhoods face obstacles to conventional
development.1,2 Many African-American adolescents are caught up in the
subculture of “the streets” and, in the transition to adulthood, risk becoming
school dropouts, premature parents, marginally employed adults, welfare
recipients, and struggling family members. Some may become drug dealers and
users, and the perpetrators and victims of violence.3-6 Yet, while neighborhoods
with multiple risks and limited opportunities impose developmental boundaries on
the youths who reside there, their effects are not deterministic. Some local
parents rear adolescents who become high school (if not college) graduates,
gainfully employed adults, and stable family members.5,7,8 Some become
superstars whose extraordinary achievements belie their modest backgrounds.
No one recognizes better than inner-city parents how
pervasively the neighborhood around them shapes the lives of young people. This
article uses qualitative studies of low-income African-American families to
identify effective parenting strategies in impoverished neighborhoods.9 A
well-developed set of urban ethnographies describes everyday family life in poor
African-American neighborhoods.10,11 A review of these detailed case studies,
summarized briefly here, identifies three parenting strategies—youth-monitoring
strategies, resource-seeking strategies, and in-home learning strategies—that
facilitate conventional adolescent development.
The Neighborhood Context for Development
Inner-city neighborhoods provide limited economic, institutional, and social
resources for the families and adolescents living there. In the absence of basic
assets, “the streets” in impoverished African-American communities become the
major lifestyle contender and developmental niche for many young
people.3,5,12-14 Social relations on the street are characterized by an
individualistic, competitive, and predatory ethos, where “hustling” and “getting
over” are valid ways of securing scarce resources. Participants in the “street”
lifestyle learn key survival skills in a setting where violence is not uncommon
and where peers are critical for creating and endorsing a valid identity. The
personal characteristics valued by street companions, however, are not
consistent with the demands of success in the broader environment.3,5,14
One ethnographer observed the appeal of the street lifestyle
this way: “The ghetto street culture can be glamorous and seductive to the
adolescent, promising its followers the chance of being ‘hip’ and popular with
certain ‘cool’ peers who hang out on the streets or near the neighborhood
school... . But also important is the fact that the wider culture and its
institutions are perceived, quite accurately at times, as unreceptive and
unyielding to the efforts of ghetto youths.”15
Most inner-city parents reject the street subculture.
Despite their best efforts, however, some of their teens do not resist the
lifestyle. Walter’s mother expresses a typical concern: “I know he is out there
[on the streets] when I’m at work. I don’t have any other way right now to have
someone watch my children... . I hope and pray that I taught Walter the right
things, though. He knows, too, that when I’m home he better be straight. The
Lord only knows, I have to believe that what I taught him, the good I taught
him, will bring him through and make him a good man.”16
Adolescents whose parents are not as overwhelmed by survival
issues as Walter’s mother may not become casualties of “the streets.” They owe
much of their success to the vigilant efforts of their parents.
Effective Parenting Strategies in Inner-City
Neighborhoods
Qualitative accounts of poor African-American families and youths illuminate
parenting strategies that promote conventional youth development. To combat the
deleterious effects of living in an inner-city neighborhood, effective parents
(1) use stringent monitoring strategies, (2) seek out local and extralocal
resources, and (3) utilize in-home learning strategies. The term community
bridging can be used to describe this complex of strategies because these
parental actions link adolescents to main-stream opportunities and
institutions.17
Youth-Monitoring Strategies
Community-bridging parents protect their adolescents from negative
neighborhood influences by closely supervising their time, space, and
friendships.8,13,18,19 One researcher profiled the active monitoring strategies
of some local parents: “The parents are known in the community as ‘strict’ with
their children; they impose curfews and tight supervision, demanding to know
their children’s whereabouts at all times. [T]hese parents scrutinize their
children’s friends and associates carefully, rejecting those who seem to be ‘no
good’ and encouraging others who seem to be on their way to ‘amounting to
something.’”20
Significantly, “strict” parents take a two-pronged approach
in their monitoring efforts. On the one hand, they discourage untoward
friendships, while on the other hand, they replace these friendships with
prosocial ones.
Another commonly used monitoring strategy is chaperonage—the
accompaniment of children on their daily rounds in the neighborhood by a parent,
family friend, or sibling.16,21,22 While community-bridging parents explicitly
chaperon young children, they use more subtle forms of monitoring with
adolescents. One ethnographer described the pattern of sibling chaperonage:
“[Seventeen-year-old] James Earl [Treppit] has begun visiting his girlfriend
weekdays from 6:00 P.M. until the 11:00 P.M. parentally imposed curfew...
Since he wants to visit outside the home, Mrs. Treppit had decided to allow him
to do it as long as he agrees to take his 16-year-old brother, Johnny, with him
wherever he goes. In this way, Mrs. Treppit feels she still may exercise some
control over James Earl’s activities. Johnny is reliable in reporting all of his
older brother’s activities to his parents.”23
Clearly, Mrs. Treppit acknowledges her son’s growing need
for autonomy, but she maintains oversight by enlisting her younger son—a peer to
his brother—as a chaperon.
When monitoring strategies such as intensive supervision and
chaperonage become ineffective, some community-bridging parents resort to
extreme measures. Field researchers identified a pattern of “exile” in which
concerned parents removed their teens from the local neighborhood altogether.
Johnnie, a promising teen, states: “[My mother sent me to live with my uncle in
California so] I won’t get in trouble... She wanted me to come out here
because she always said if I go to California— every time I come out, I go to
school, I do real good. When I go there [St. Louis] I do really bad.”24
In cases such as Johnnie’s, parents are willing to be
geographically separated from their teens to promote conventional development.
Resource-Seeking Strategies
In addition to insulating their adolescents from neighborhood dangers,
community-bridging parents garner resources to promote their development by
seeking out the well-functioning local institutions and organizations that exist
even in poor African-American communities.25,26 They target churches that
sponsor scouting and tutoring programs, parochial and magnet schools that
promote academic achievement, and athletic programs that support physical
mastery and discipline.14,21 For instance, Tina reports to an interviewer that:
“My mother ... has made sure I’ve gotten a head start in life. She got me a
scholarship to Dalton. She was connected to people who helped young
African-American women get on the right track. She has always networked with the
right people.”27
Tina’s mother is a resourceful and competent woman who
devotes large portions of time and energy to finding opportunities for her
daughter.
Well-connected parents also take advantage of resources for
their teens that exist outside of the local community. Kinship networks of
grandparents, older siblings, godparents, and other biological and fictive kin
can provide broader opportunities for youths.11,25,28-30 When kin are better off
economically, youngsters gain access to resource-rich communities that offer a
wider array of institutional, informational, and economic assets, including
well-functioning schools. Field worker observations highlight the importance of
kinship ties: “Johnnie’s family and history are not contained in a single
geographical area but rather in a kinship centered in two neighborhoods
differentiated by social class and culture... Johnnie’s mother, a
beautician, lives in an inner-city St. Louis neighborhood... Johnnie’s
uncle, who works for the FBI, lives in the suburban middle-class area that
surrounds Huntington High School [where Johnnie attends].”31
Kinship connections, such as those in Johnnie’s family,
expand adolescents’ resource bases beyond the local neighborhood.
In-Home Learning Strategies
At home, community-bridging parents directly promote their adolescent’s
development of academic skills and competencies. Field observations of Sheila
Johnson, a high achiever, revealed that she and her mother regularly played word
games, unscrambling blocks of letters that spelled words found in a word list at
the top of each puzzle page.32 Reflecting a long-term pattern of in-home
literacy activities begun in childhood, Mrs. Johnson’s current efforts promote
Sheila’s language development.
Community-bridging parents who lack the literacy skills
necessary to assist their teens may turn to indirect strategies for promoting
learning. For instance, the parents in the Harrison family offer their teens
encouragement for school achievement: “Like many ghetto parents Lincoln and
Lillie place a great value on education for their children... .
[T]he Harrisons have translated their concern into several positive steps aimed
at encouraging their children to stay in school and excel. This is one area in
which the use of positive emotional rewards is most apparent. Both parents make
it a deliberate point of complimenting and praising each effort of their
children—‘good’ report cards, special honors, even satisfactory homework
assignments are celebrated.”33
Supportive learning strategies, such as those practiced in
the Harrison family, keep youths attached to school authority, classroom
routines, teacher directives, and conventional peers.
The Future of Inner-City Youths
Community-bridging parents use monitoring strategies, resource-seeking
strategies, and in-home learning strategies to enhance the likelihood that their
adolescents will develop conventionally, despite neighborhood impoverishment.
Unlike so many of their neighbors, these parents are able to mediate the
deleterious effects of growing up in inner-city neighborhoods. They create
insulated and enriching developmental niches for their adolescents in the midst
of neighborhood decline.
The fact that some parents foster positive adolescent
development under adverse conditions demonstrates their tenacity and competence,
but their efforts entail personal costs as well. Achieving conventional
development in impoverished neighborhoods requires adults to concentrate
single-mindedly and single-handedly on the welfare of their teens, often at the
expense of personal needs and goals. Adolescents whose safety, if not survival,
depends on the constriction of their social worlds may forgo a broader range of
developmental experiences. Moreover, as the most capable families withdraw from
local neighboring relations, the prospect of revitalizing inner-city
neighborhoods is further discouraged. As individuals, community-bridging
families should be commended for their efforts, but an examination of their
experiences draws disturbing attention to the larger social, economic, and
political conditions that create inner-city ghettos and the need for such
exacting adaptive responses.
Efforts are needed to change the neighborhood conditions
that compromise the developmental trajectories of poor African-American youths
and place great burdens on their parents. More well-functioning youth-serving
institutions are needed, including good-quality schools, youth programs,
libraries, parks, and other organizations that provide enriching developmental
contexts for youths. Increased job and economic opportunities for residents
would provide an alternative to the street lifestyle, and economically stable
neighbors could serve as mentors, role models, and supportive coparents to local
youths. Such institutional and individual changes would lessen the need for the
demanding parenting efforts described here and might allow local parents to
become more active members of the larger community.
Community-bridging parents in effect subsidize local
institutions by fulfilling functions that are typically shared with
well-functioning schools, churches, and other youth-serving institutions.
Inner-city neighborhoods with limited social, economic, and institutional
resources demand that parents be “super-parents” to ensure conventional
development for their adolescents. Supportive neighborhood environments should,
at the very least, meet parents halfway. When they do, there is a greater
likelihood that both extraordinary and ordinary parents can ensure a promising
future for their adolescents.
Members of the Social
Science Research Council’s Working Group on Communities and Neighborhoods,
Family Processes, and Individual Development, and the MacArthur Research
Network on Successful Pathways through Middle Childhood, made helpful
comments on an earlier draft.
End Notes
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Brooks-Gunn, J., Duncan, G., and Aber, J.S., eds.
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Jencks, C., and Mayer, S.E. The social consequences
of growing up in a poor neighborhood. In Inner-city poverty in the United
States. L. Lynn and M. McGeary, eds. Washington, DC: National Academy
Press, 1989, pp. 111–86.
-
Anderson, E. Streetwise: Race, class, and change in
an urban community. Chicago: University of Chicago Press, 1990.
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Prothrow-Stith, D. Deadly consequences. New York:
Harper Collins, 1991.
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Williams, T., and Kornblum, W. The Uptown kids:
Struggle and hope in the projects. New York: Putnam and Sons, 1994.
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Wilson, W.J. The truly disadvantaged: The inner city,
the underclass, and public policy. Chicago: University of Chicago Press,
1987.
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Clark, R.M. Family life and school achievement: Why
poor black children succeed or fail. Chicago: University of Chicago
Press, 1983.
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Jarrett, R.L. Growing up poor: The family experiences of
socially mobile youth in low-income African-American neighborhoods.
Journal of Adolescent Research (1995) 10:111–35.
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The literature review focuses on qualitative studies
published between 1960 and 1997, which describe parenting behaviors and
family characteristics that influence child and youth social mobility
outcomes. See note no. 8, Jarrett.
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Jarrett, R.L. Resilience among low-income
African-American youth: An ethnographic perspective. Ethos (1997)
25:1–12.
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Jarrett, R.L. African-American children, families and
neighborhoods: Qualitative contribu-tions to understanding developmental
pathways. Applied Developmental Science (1998) 2:2–16.
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Merry, S. Urban danger: Life in a neighborhood of
strangers. Philadelphia: Temple University Press, 1981.
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Sullivan, M. Getting paid: Youth crime and work in
the inner city. Ithaca, NY: Cornell University Press, 1989.
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Williams, T., and Kornblum, W. Growing up poor.
Lexington, MA: Lexington Books, 1985.
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See note no. 3, Anderson, quote on p. 91.
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Burton, L.M. Caring for children. The American
Enterprise (1991) 2:34–37.
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The converse of community-bridging strategies,
“community-specific” patterns, represent adaptations to the local inner-city
community. For a detailed discussion of “community-bridging” and
“community-specific” parenting strategies, see note no. 8, Jarrett. See
also, Jarrett, R.L. A comparative examination of socialization patterns
among low-income African-American, Chicano, Puerto Rican, and white
families: A review of the ethnographic literature. New York: Social
Science Research Council, 1990.
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Fordham, S. Blacked out: Dilemmas of race, identity,
and success at Capital High. Chicago: University of Chicago Press, 1996.
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Puntenny, D.L. The impact of gang violence on the
decisions of everyday life: Disjunctions between policy assumptions and
community conditions. Journal of Urban Affairs (1997) 19:143–61.
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Anderson, E. Sex codes and family life among inner-city
youths. Annals of the American Academy of Political and Social Studies
(1989) 501:59–78.
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Furstenberg, F.F., Jr. How families manage risk and
opportunity in dangerous neighborhoods. In Sociology and the public agenda.
W.J. Wilson, ed. Newbury Park, CA: Sage, 1993, pp. 231–58.
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Ladner, J. Tomorrow’s tomorrow: The black woman.
New York: Anchor Books, 1971.
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See note no. 7, Clark, quote on p. 53.
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Davidson, A.L. Making and molding identity in
schools: Student narratives on race, gender, and academic engagement.
Albany, NY: State University of New York Press, 1996, quote on p. 164.
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Aschenbrenner, J. Lifelines: Black families in
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Macleod, J. Ain’t no makin’ it: Aspirations and
attainment in a low-income neighborhood. Boulder, CO: Westview Press,
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See note no. 5, Williams and Kornblum, quote on p. 59.
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Jarrett, R.L. A family case study: An examination of the
underclass debate. In Qualitative methods in family research. J.
Gilgun, G. Handel, and K. Daley, eds. Newbury Park, CA: Sage, 1992, pp.
172–97.
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Martin, E., and Martin, J. The black extended family.
Chicago: University of Chicago Press, 1978.
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Zollar, A.C. A member of the family: Strategies for
black family continuity. Chicago: Nelson-Hall, 1985.
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See note no. 24, Davidson, quote on p. 153.
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See note no. 7, Clark, quote on p. 92.
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Tatje, T.A. Mother-daughter dyadic dominance in black
American kinship. Unpublished doctoral dissertation, prepared for the
Department of Anthropology, Northwestern University, 1974, quote on pp.
185–86.
This feature: Jarrett, R.L. (1999). Successful Parenting
in High-Risk Neighborhoods. The Future of Children, Vol.9, No.2, Fall 1999.
The Future of Children, a publication of the David and Lucile Packard
Foundation.
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